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To a large
extent, modern European thought (or "the Age of Reason" or "Enlightenment"
as it has been variously called) begins with a rejection of tradition.
While medieval thinkers such as Thomas
Aquinas had taken great pains to incorporate and reconcile ancient
writings, early modern thinkers such as Francis
Bacon and Rene
Descartes encouraged their readers to make a clean sweep of the past.
Previous thinkers had been deluded by "Idols," errors in thinking, or
had relied too heavily on authority. In the modern age, the wisdom of
the past was to be discarded as error-prone. As Descartes'
observed in his Meditations,
Some
years ago I was struck by the large number of falsehoods that I had accepted
as true in my childhood, and by the highly doubtful nature of the whole
edifice that I had subsequently based on them. I realized that it was
necessary, once in the course of my life, to demolish everything completely
and start again right from the foundations if I wanted to establish anything
at all in the sciences that was stable and likely to last.
This quest
to establish a stable intellectual foundation on which to build something
"likely to last" characterized Seventeenth- and Eighteenth-Century European
thought. "British Empiricists," such as Bacon,
Thomas Hobbes, John
Locke, David Hume,
and Mary Wollstonecraft
found such a foundation in sensory experience and developed their thought
on that basis. On the other hand, the "Contintental Rationalists," philosophers
such as Descartes,
Gottfried Leibniz,
and Immanuel Kant,
thought the senses inadequate for such a task. They considered reason
superior to experience and sought to establish their philosophies on the
basis of more certain principles. The Age of Reason culminated in the
thought of Immanuel
Kant who sought to combine these two approaches and in so doing developed
a uniquely influential system of philosophy.
Contemporary
thinkers in the West are still trying to come to grips with these elightenment
thinkers. For better or for worse, their ideas have influenced virtually
all areas of Euro-American civilization. The subtlety and clarity with
which these thinkers wrote continues to demand careful study even in a
"post-modern" age.
MAPS
AND TOURS:
LINKS:
General:
- Hippias:
Limited Area Search of Philosophy on the Internet: The most complete
place to begin searching for information in philosophy.
- Guide
to Philosophy on the Internet: Maintained by Peter Suber, Philosophy
Department, Earlham College, this is the best one stop shopping source
for links to everything. Clearly arranges links by Guides, Philosophers,
Topics, Associations, Journals, Teaching/Learning, Etexts, Bibliographies,
Mailing Lists, Newsgroups, Projects, Preprints, Jobs , Dictionaries,
Quotations, etc. Be warned--it is one huge page. (
There is also a multiple-file edition that loads more quickly, but
requires a good bit of surfing to get around.)
- Internet
Encyclopedia of Philosophy: Includes a timeline (but text only-no
links). Click
here for a timeline with links.
- Philosophy
in Cyberspace: A very nicely, neatly laid-out site with links.
- Historians
and Philosophers: A collated web index of significant thinkers.
Includes links to texts by and about most major philosophers.
Enlightenment
Thought:
Specific
Thinkers:
- Descartes:
Includes a brief biography and some links to etexts and sites.
- Pascal:
The Stanford Encyclopedia of Philosophy article on Pascal's Wager.
- Spinoza:
The site for Studia Spinoziana which includes links to everything Spinoza.
- Locke:
Includes a brief biography and some links to etexts and sites.
- Leibniz:
Also includes a brief biography and some links to etexts and sites.
- Leibniz:
On Leibniz as a mathematician.
- Berkeley:
For Berkeley studies with links and other information.
- Hume:
The HumeArchives include virtually everything about Hume (or at least
links toeverything).
- Kant:
Clearly laid out-agreat place to begin further study.
By
Forrest Baird © 2000 by Prentice Hall from Philosophic Classics,
Volume III
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